Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light. (John 11:9)
The first thing to bear in mind is that the Lord Jesus here was answering the timidity and unbelief of the disciples. They were apprehensive: to return to Judea, they supposed, was to invite certain death (cf. John 11:16). Christ’s immediate design, then, was to rebuke their fears. "Are there not twelve hours in the day?" That is, Has not the "day" a definitely allotted time? The span of the day is measured, and expires not before the number of hours by which it is measured have completed their course. The night comes not until the clock has ticked off each of the hours assigned to the day. The application of this well-known fact to the Lord’s situation at that time is obvious.
A work had been given Him to do by the Father (Luke 2:49), and that work He would finish (John 17:4), and it was impossible that His enemies should take His life before its completion. What the Lord here assures His disciples, is, that His death could not take place before the time appointed by the Father. "As a traveler has twelve hours for his day’s journey, so also to Me there is a space of time appointed for My business" (Hess). What we have here in John 11:9 is parallel to His statement in John 9:4—"I must work the works of him that. sent me, while it is day"—"must" because the Father had decreed that He should!
In the second part of the ninth verse the Lord announced another reason why it was impossible for men to shorten His life. Spiritually, this means, It is impossible that one should fall who is walking with God. To "walk in the day" signifies to walk in the presence of Him who is Light (1 John 1:5), to walk in communion with Him, to walk in obedience to His will. None such can stumble, for His Word is a lamp unto our feet and a light unto our path. It is beautiful to see the application of this to the Lord Jesus in the present instance. When He got word that Lazarus was sick, He did not start at once for Bethany. Instead, He tarried where He was till the Father’s time for Him to go had come. He waited for the "light" to guide Him—a true Israelite watching for the moving of the Cloud! Christ ever walked in the full light of God’s known will. How impossible then for Him to "stumble."
"But if a man walk in the night, he stumbleth, because there is no light in him" (John 11:10).
Very solemn and searching is this in its immediate application to the disciples. It was a warning against their refusing to accompany Him. Christ was the true Light, and if they continued not with Him they would be in the dark, and then "stumbling" was inevitable.
The great lesson for us in these two verses is this, No fear of danger (or unpleasant consequences) must deter us from doing our duty. If the will of God clearly points in a certain direction our responsibility is to move in that direction unhesitatingly, and we may go with the double assurance that no power of the Enemy can shorten our life till the Divinely appointed task is done, and that such light will be vouchsafed us that no difficulties in the way will make us "stumble." What shall we say to such a blessed assurance? What but the words of the apostle Jude, "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen" (verses 24, 25).
The first thing to bear in mind is that the Lord Jesus here was answering the timidity and unbelief of the disciples. They were apprehensive: to return to Judea, they supposed, was to invite certain death (cf. John 11:16). Christ’s immediate design, then, was to rebuke their fears. "Are there not twelve hours in the day?" That is, Has not the "day" a definitely allotted time? The span of the day is measured, and expires not before the number of hours by which it is measured have completed their course. The night comes not until the clock has ticked off each of the hours assigned to the day. The application of this well-known fact to the Lord’s situation at that time is obvious.
A work had been given Him to do by the Father (Luke 2:49), and that work He would finish (John 17:4), and it was impossible that His enemies should take His life before its completion. What the Lord here assures His disciples, is, that His death could not take place before the time appointed by the Father. "As a traveler has twelve hours for his day’s journey, so also to Me there is a space of time appointed for My business" (Hess). What we have here in John 11:9 is parallel to His statement in John 9:4—"I must work the works of him that. sent me, while it is day"—"must" because the Father had decreed that He should!
In the second part of the ninth verse the Lord announced another reason why it was impossible for men to shorten His life. Spiritually, this means, It is impossible that one should fall who is walking with God. To "walk in the day" signifies to walk in the presence of Him who is Light (1 John 1:5), to walk in communion with Him, to walk in obedience to His will. None such can stumble, for His Word is a lamp unto our feet and a light unto our path. It is beautiful to see the application of this to the Lord Jesus in the present instance. When He got word that Lazarus was sick, He did not start at once for Bethany. Instead, He tarried where He was till the Father’s time for Him to go had come. He waited for the "light" to guide Him—a true Israelite watching for the moving of the Cloud! Christ ever walked in the full light of God’s known will. How impossible then for Him to "stumble."
"But if a man walk in the night, he stumbleth, because there is no light in him" (John 11:10).
Very solemn and searching is this in its immediate application to the disciples. It was a warning against their refusing to accompany Him. Christ was the true Light, and if they continued not with Him they would be in the dark, and then "stumbling" was inevitable.
The great lesson for us in these two verses is this, No fear of danger (or unpleasant consequences) must deter us from doing our duty. If the will of God clearly points in a certain direction our responsibility is to move in that direction unhesitatingly, and we may go with the double assurance that no power of the Enemy can shorten our life till the Divinely appointed task is done, and that such light will be vouchsafed us that no difficulties in the way will make us "stumble." What shall we say to such a blessed assurance? What but the words of the apostle Jude, "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen" (verses 24, 25).
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